The American Friends Service Committee (AFSC) was
founded in 1917 by members of the Religious Society of
Friends in the United States in order to provide young
Quakers and other conscientious objectors to war with an
opportunity to perform a service of love in wartime. In the
ensuing years, the Committee has continued to serve as a channel
for Quaker concerns growing out of the basic Quaker belief that
«there is that of God in every man» and the basic
Quaker faith that the power of love can «take away the
occasion for all wars». Though the Religious Society of
Friends itself is small, the work of the Committee is supported
by thousands of like-minded men and women of many races, creeds,
and nationalities, who serve on its staff or make contributions,
both financial and spiritual, to its ongoing programs.
These programs are varied indeed. Through the years, the
Committee has perhaps been best known for its work of relief and
rehabilitation for the victims of war. In 1917, at its inception,
it sent young men and women to France where they worked in
cooperation with British Friends, feeding and caring for refugee
children, founding a maternity hospital, repairing and rebuilding
homes, and providing returning refugees with the necessities with
which to start life once more.
With the cessation of hostilities in 1918, the work of the
Service Committee spread into other war-ravaged lands: into
Russia where workers helped to fight famine and disease, into
Poland and Serbia where they established an orphanage and helped
in agricultural rehabilitation, into Germany and Austria where
they fed hungry children.
Eventually the Quaker service teams completed these tasks and
went home, leaving behind them small Quaker centers to supervise
the turnover of projects and to give support to the small groups
of nationals who had become interested in Quakerism during the
time of war relief. Scarcely, however, had the problems of World
War I been met than the problems of the 1930's called forth fresh
efforts. Quaker workers were soon engaged in helping refugees
escape from Hitler's Germany; in providing relief for children on
both sides of the Spanish Civil War; with feeding refugees in
occupied France; and later, in helping victims of the London
blitz.
The end of World War II brought a burst of AFSC effort, with
Quakers engaged in relief and reconstruction in many of the
countries of Europe, as well as in India, China, and Japan. In
1947, the Committee helped to resettle refugees who had lost
their homes as a result of communal rioting upon the partition of
India; and in 1948, Quaker workers undertook a program of relief
for Arab refugees on the Gaza Strip. The Korean War, the
Hungarian Revolution, the Algerian War all produced fresh
openings for Quaker service. In 1966, the AFSC undertook programs
of child care and prosthetics with war-injured Vietnam civilian
refugees and their children and, shortly after this, extended
their aid to civilians in North Vietnam and in the areas held by
the National Liberation Front through gifts of medical supplies.
During the Nigerian-Biafran War there were Quaker workers on both
sides of the battle, and after the cessation of hostilities the
Friends stayed on for a program of rehabilitation.
But while continuing thus to minister to the victims of man's
inhumanity to man around the world, the AFSC has turned its
attention more and more to programs designed to relieve the
tensions from which wars come. Since the disparity between rich
and poor nations is one cause of such tensions, the Service
Committee has concentrated since World War II on the
establishment of programs of social and technical assistance in
developing nations - among them, Pakistan, India, Zambia, Peru,
Mexico, and Algeria. Work in the area of family planning is
conducted in Hong Kong, India, and elsewhere, usually in
conjunction with other ongoing AFSC projects.
In a related effort to get at potential sources of tension, AFSC
has sought since the early 1950's to bring together mid-career
diplomats from many nations in informal, off-the-record
conferences where they may come to know each other as human
beings, free of the armature of office. Beginning in Europe, this
program has been extended to Africa and all parts of Asia and
expanded to include young leaders and professionals as well as
diplomats. In Japan, in India, in Washington, D.C., and at
UN headquarters,
both in Geneva and New York, Quaker workers seek to bring
together men and women who may be in a position to help prevent
conflicts between their nations from developing.
Recognizing that most conflicts have their roots in injustice,
the Quaker organization has been long concerned with eliminating
such injustice at home. This has led to a long history of
involvement with the American Indian, the Mexican-American, the
migrant worker, the prisoner, the black, the poor. The AFSC's
approach is to help these people find the tools with which to
organize themselves for community action and thus obtain the
better schools, better housing, better working conditions they
deserve.
Also throughout the United States, the AFSC works continually to
create an informed public opinion on the issues of war and peace.
By means of speaking tours, by publication of peace literature,
through a campaign to end the draft, through its own vigils and
participation in demonstrations and protests sponsored by others,
the Committee works to arouse Americans against the dangers of
increasing militarism and to inform them of the status of the
military-industrial complex in the United States. In this work,
as in many other areas, young people are drawn into the AFSC by
their desire to make a positive witness against war and
injustice.
«A good end cannot sanctify evil means; nor must we ever do
evil, that good may come of it;» wrote William Penn, the Quaker
who founded Pennsylvania in the seventeenth century; «let us
then try what love can do.» When the AFSC celebrated its
fiftieth anniversary in 1967, «To See What Love Can Do»
became its motto.
Selected Bibliography
This selected bibliography includes items concerning both the
Friends Service Council and the American Friends Service
Committee.
Bacon, Margaret H., The Quiet Rebels: The Story of the Quakers
in America. With a Foreword by Henry J. Cadbury. New York,
Basic Books, 1969.
Davies, Arfor Tegla, Friends Ambulance Unit: The Story of the
FAU in the Second World War, 1939-1946. London, Allen &
Unwin, 1947.
Fry, Anna Ruth, A Quaker Adventure: The Story of Nine Years'
Relief and Reconstruction. London, Nisbet, 1926.
Hall, Willis H., Quaker International Work in Europe since
1914. Savoie, France, Chambéry, 1938.
Hodgkin, Henry Theodore, Friends beyond Seas. London,
Headley, 1916.
Jones, Mary Hoxie, Swords into Ploughshares: An Account of the
American Friends Service Committee, 1917-1937. New York,
Macmillan, 1937.
Jones, Rufus Matthew, A Service of Love in Wartime: American
Friends' Relief Work in Europe, 1917-1919. New York,
Macmillan, 1920.
Milligan, Edward Hyslop, The Past Is Prologue: 100 Years of
Quaker Service Overseas. London, Friends Service Council,
1968.
Pickett, Clarence E., For More than Bread: An Autobiographical
Account of 22 Years' Work (1929-1952) with the AFSC. Boston,
Little, Brown, 1953.
Russell, Elbert, The History of Quakerism. New York,
Macmillan, 1942.
Scott, Richenda Clara, Quakers in Russia. London, Michael
Joseph, 1964.
Trueblood, D(avid) Elton, The People Called Quakers,
especially Chapter 13, «The Penetration of the World».
New York, Harper & Row, 1966.
Wilson, Roger Cowan, Quaker Relief: An Account of the Relief
Work of the Society of Friends, 1940-1948. London, Allen
& Unwin, 1952.
* Prepared for this volume by the American Friends Service Committee.
From Nobel Lectures, Peace 1926-1950, Editor Frederick W. Haberman, Elsevier Publishing Company, Amsterdam, 1972
Copyright © The Nobel Foundation 1947